Part ⅠWriting (30 minutes)

　　Directions: For this part you are allowed 30 minutes to write a letter to the editor of a column discussing how to help laid-off workers. You should write at least 120 words according to the outline given below in Chinese:

　　1. 很多下崗工人很難找到新的工作;

　　2. 如何幫助他們;

　　3. 你的認(rèn)識(shí)。

　　Part Ⅱ Reading Comprehension (Skimming and Scanning) (15 minutes)

　　Directions: In this part, you will have 15 minutes to go over the passage quickly and answer the questions on Answer Sheet 1.

　　For questions 1-7, mark

　　Y(for YES) if the statement agrees with the information given in the passage;

　　N(for NO) if the statement contradicts the information given in the passage;

　　NG(for NOT GIVEN) if the information is not given in the passage.

　　For questions 8-10, complete the sentences with the information given in the passage.

　　Work

　　Whether work should be placed among the causes of happiness or among the causes of unhappiness may perhaps be regarded as a doubtful question. There is certainly much work which is exceedingly annoying, and an excess of work is always very painful. I think, however, that, provided work is not excessive in amount, even the dullest work is to most people less painful than idleness. There are in work all grades, from mere relief of boring to the profoundest delights, according to the nature of the work and the abilities of the worker. Most of the work that most people have to do is not in itself interesting, but even such work has certain great advantages. To begin with, it fills a good many hours of the day without the need of deciding what one shall do. Most people, when they are left free to fill their own time according to their own choice, are at a loss to think of anything sufficiently pleasant to be worth doing. And whatever they decide on, they are troubled by the feeling that something else would have been pleasanter. To be able to fill leisure intelligently is the last product of civilization, and at present very few people have reached this level. Most of the idle rich suffer unspeakable boredom as the price of their freedom from drudgery(勞役;苦工). At times they may find relief by hunting big game in Africa, or by flying round the world, but the number of such sensations is limited, especially after youth is past.

　　Work therefore is desirable, first and foremost, as a preventive of boredom, for the boredom that a man feels when he is doing necessary though uninteresting work is as nothing in comparison with the boredom that he feels when he has nothing to do with his days. With this advantage of work another is associated, namely that it makes holidays much more delicious when they come. Provided a man does not have to work so hard as to impair his vigor, he is likely to find far more zest in his free time than an idle man could possibly find.

　　The second advantage of most paid work and of some unpaid work is that it gives chances of success and opportunities for ambition. In most work success is measured by income and while the market economy society continues, this is inevitable. It is only where the best work is concerned that this measure ceases to be the natural one to apply. The desire that men feel to increase their income is quite as much a desire for success as for the extra comforts that a higher income can procure. However dull work may be, it becomes bearable if it is a means of building up a reputation, whether in the world at large or only in one’s own circle. Continuity of purpose is one of the most essential ingredients of happiness in the long run, and for most men this comes chiefly through their work. In this respect those women whose lives are occupied with housework are much less fortunate than men, or than women who work outside the home.

　　Two chief elements make work interesting: first, the exercise of skill, and second, construction.

　　Every man who has acquired some unusual skill enjoys exercising it until it has become a matter of course. This motive to activity begins in early childhood: a boy who can stand on his head becomes reluctant to stand on his feet. A great deal of work gives the same pleasure that is to be derived from games of skill.

　　There is, however, another element possessed by the best work, which is even more important as a source of happiness than is the exercise of skill. This is the element of constructiveness. In some work, though by no means in most, something is built up which remains as a monument when the work is completed. We may distinguish construction from destruction by the following criterion(標(biāo)準(zhǔn)). In construction the initial state of affairs is comparatively haphazard(偶然的), while the final state of affairs embodies a purpose. In destruction the reverse is the case; the initial state of affairs embodies a purpose, while the final state of affairs is haphazard, that is to say, all that is intended by the destroyer is to produce a state of affairs which does not embody a certain purpose. This criterion applies in the most literal and obvious case, namely the construction and destruction of buildings. In constructing a building a previously made plan is carried out, whereas in destroying it no one decides exactly how the materials are to lie when the ruin is completed. This applies to not a few revolutionaries and militarists and other apostles(信徒) of violence. They are actuated, usually without their own knowledge, by hatred: the destruction of what they hate is their real purpose, and they are comparatively indifferent to the question what is to come after it. Now I cannot deny that in the work of destruction as in the work of construction there may be joy. It is a fiercer joy, perhaps at moments more intense, but it is less profoundly satisfying, since the result is one in which little satisfaction is to be found. You kill your enemy, and when he is dead your occupation is gone, and the satisfaction that you derive from victory quickly fades. The work of construction, on the other hand, when completed, is delightful to recall, and moreover is never so fully completed that there is nothing further to do about it. The most satisfactory purposes are those that lead on indefinitely from one success to another without ever coming to a dead end; and in this respect it will be found that construction is a greater source of happiness than destruction.