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　　答案：

　　In Cambodia, the choice of a spouse is a complex one for the young male. It may involve not only his parents and his friends, as well as those of the young woman, but also a matchmaker. A young man can decide on a likely spouse on his own and then ask his parents to arrange the marriage negotiations, or the young man’s parents may make the choice of a spouse, giving the child little to say in the selection. In theory, a girl may veto the spouse her parents have chosen. After a spouse has been selected, each family investigates the other to make sure its child is marrying into a good family.

　　The traditional wedding is a long and colorful affair. Formerly it lasted three days, but in the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and recite prayers of blessing. Parts of the ceremony involve ritual hair cutting, tying cotton threads soaked in holy water around the bride’s and groom’s wrists, and passing a candle around a circle of happily married and respected couples to bless the union. Newlyweds traditionally move in with the wife’s parents and may live with them up to a year, until they can build a new house nearby.

　　Divorce is legal and easy to obtain, but not common. Divorced persons are viewed with some disapproval. Each spouse retains whatever property he or she brought into the marriage, and jointly-acquired property is divided equally. Divorced persons may remarry, but a gender prejudice shows up: The divorced male doesn’t have a waiting period before he can remarry while the woman must wait ten months.

　　21.B physical beauty

　　22.D doing harm to

　　23.A New Standards

　　24.C showing little

　　25.A A Challenge

　　26.D is not

　　27.A gradually destroyed

　　28.B The Conservatives

　　29.D reveals

　　30.D the town

　　31.B skeptical

　　32.A winning

　　33.C less severe

　　34.A has an impact

　　35.B The necessary

　　36.A the high

　　37.D make strategic

　　38.B is meant for

　　39.C aggressiveness

　　40.C Make your print

　　41.Decide if the time is right

　　42.Know your goals

　　43.Understand the context

　　44.Work with professionals

　　45.Mark it efficient

　　46. We don’t have to learn how to be mentally healthy; it is built into us in the same way that our bodies know how to heal a cut or mend a broken bone.

　　我們不必學(xué)習(xí)如何保持健康的心理;它與生俱來(lái)，正如我們的身體知道如何讓傷口痊愈，如何讓骨折好轉(zhuǎn)。

　　47. Our mental health doesn’t really go anywhere; like the sun behind a cloud, it can be temporarily hidden from view, but it is fully capable of being restored in an instant.

　　健康的心理其實(shí)一直都在我們身邊;正如烏云背后的太陽(yáng)，人們有時(shí)會(huì)看不見它，但是它完全有能力立刻回來(lái)。

　　48. Mental health allows us to view others with sympathy if they are having troubles, with kindness if they are in pain, and with unconditional love no matter who they are.

　　健康的心理讓我們?cè)趧e人陷入麻煩之時(shí)，同情他人;在別人痛苦之時(shí)，友善待人;無(wú)論是誰(shuí)，都能給予無(wú)條件的愛。

　　49. Although mental health is the cure-all for living our lives, it is perfectly ordinary as you will see that it has been there to direct you through all your difficult decisions.

　　在我們的生活中，盡管健康的心理可以包治百病，但是它也極其普通，你會(huì)發(fā)現(xiàn)，它一直都在，指引你度過(guò)艱難，做出選擇。

　　50. As you will come to see, knowing that mental health is always available and knowing to trust it allow us to slow down to the moment and live life happily.

　　你會(huì)逐漸發(fā)現(xiàn)，健康的心理無(wú)處不在，我們可以信任它，這會(huì)讓我們恰到好處地放慢生活的節(jié)奏，過(guò)上幸福的生活。

　　Notice

　　December 26, 2015

　　Welcome to our university! As a librarian, I would like to provide you with detailed information as regards our library.

　　To begin with, since computers are used by all major libraries to streamline cataloguing, we also have access to the Internet via computers. In addition, by the end of last semester, we have already replaced all the outdated facilities and provide more conveniences to readers. The last but not the least, we have just prolonged the opening hour of our library, which is from 8 a.m. to 10 p.m.

　　In the end, we are so glad to hear that you the opportunity to study in our university. I am sure you will have a wonderful time here.

　　Li Ming

　　(When the issue of teaching and learning / education / role model arouses wide concern from the public, can we still stand there, hesitating for what occurs?) As we can see from the depiction, a father, sitting in front of a television which broadcasts some kinds of soap operas, is appreciating nuts and bolts of these invariable plots, without any caring about his kids. Actually, it is a Morning Call to send us a message that we adults always perform something wasting much of precious time, thus spoiling youth as every second elapses.

　　(But my own worry today is less that of the overwhelming problem of common housewives or househusbands than it is of the slightly more luxurious agony of the decline in time-managing ability even of the educated teenagers.) Several factors could weigh heavily for this degeneration, yet, suspended at the top of the list are the following two aspects. To begin with, habit is habit. We parents are good at giving ourselves sufficient excuses to support what we always do in our daily life. If one example is needed, I could not but mention the following well-known scientist, whose name is Freud, illuminating that a kind of habit, representing a sense of spiritual existence, can never be changed as long as continuing for 47 days, nor is this kind of negative model behaviors. Furthermore, externally, our society is witnessing an overwhelming number of low-level TV programs, ranging from entertaining shows, TV talk shows and TV series to some other inferior products, which differ in forms as well as broadcasting time but never in their contents. Then, the consequence is distinct. It goes with no exaggeration to say that soap opera ruins the concept of “Like father, like son”.

　　Fortunately, that is not the Day of Judgment. It is, undoubtedly, the very time that we should take some available methods to end up these inappropriate behaviors, including laying down the effective regulations to arrange family time, shaping a moderate education / family outlook and guaranteeing more rational lifestyles.

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